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"In this article I reflect on introducing critical pedagogy into social justice teaching in an elite UK university as part of the Nottingham Critical Pedagogy Project. I de-essentialise Freire's conceptualisation of the human subject and her desire for transcendence with the introduction of Deleuze and Guattari's politics of desire. This enables an adaption of critical pedagogy from its original context of popular politics to the individualised elite setting of our project. Our pedagogical objectives become the opening of spaces of possibility which decentre the dominant regime of truth of the neoliberal university and enable imagining and becoming "other". This involves disrupting normal patterns of classroom performativity in terms of student as consumer and lecturer as producer of commodities, transgressing dualisms between mind/body, intellectual/emotional and teacher/student. Our pedagogical praxis is therefore inherently political as by radically disturbing commodified subjectivities we foster processes that lead to unanticipated, maybe even unspeakable, transgressions."

"The questions that animate Sangeeta Ray's engaging new book on Gayatri Chakravorty Spivak bear upon teaching and learning. The push and pull of being both student of Spivak's work and teacher of that work in the classroom and in the medium of the book are palpable from the first pages. We begin with a heading of "Partial Beginnings," and soon the "impossible" task of a book on Spivak is invoked (1). "[H]ow would I write her without diminishing her presence?" (1) asks Ray, facing, in fact, the double bind confronting every teacher: how to respond responsibly to the subject they have to teach. As Ray points out, Spivak calls attention to the play in Derrida's French between répondre à and répondre de that formalizes several options here. Thus, "give an answer to," "answering to," "being answerable for" (Spivak, "Responsibility," 61; Ray, 72).1 None is predictably the right thing. Caught in this double bind, the teacher is left without a reliable device with which to calculate what her answerability to the material to be taught should be. So we receive "a version of the many possible books that were discarded and rewritten" (Ray, 1). Maybe it all sounds a bit dramatic, but in fact it's an experience of everyday life: like everyone, the teacher must decide how to go on, but every "instant of decision is a madness . . . a decision of urgency and precipitation, acting in the night of nonknowledge and nonrule" (Derrida, "Force of Law," 255). In her continuously reflexive engagement with the texts of Spivak, Ray does not cease reminding her readers that the urgent, productively anxiety-inducing scene of pedagogy is acted out in those texts."

"Online education increasingly puts emphasis on collaborative learning methods. Despite the pedagogical advantages of collaborative learning, online learners can perceive collaborative learning activities as frustrating experiences. The purpose of this study was to characterize the feelings of frustration as a negative emotion among online learners engaged in online computer-supported collaborative learning (CSCL) experiences and, moreover, to identify the sources to which the learners attribute their frustration. With this aim, a questionnaire was designed to obtain data from a sample of online learners participating in the Master of ICT and Education program of the Universitat Oberta de Catalunya (UOC). Results revealed that frustration is a common feeling among students involved in online collaborative learning experiences. The perception of an asymmetric collaboration among the teammates was identified by the students as the most important source of frustration. Online learners also identified difficulties related to group organization, the lack of shared goals among the team members, the imbalance in the level of commitment and quality of the individual contributions, the excess time spent on the online CSCL tasks, the imbalance between the individual and collective grades, and difficulties in communication, among other factors leading to frustration. The analysis of the students' sources of frustration in online CSCL is followed by a list of recommendations to the distance education stakeholders, aiming to reduce students' frustration and improve the quality of their experiences in online CSCL contexts such as the UOC."

"This paper considers the intersection of Aboriginal traditions surrounding photography and the use of new technologies as both a research tool and a community resource. Over recent decades Australian cultural institutions have radically altered their management of photographic archives in response to changing political and intellectual circumstances - especially Indigenous advocacy. A sense of moral obligation has become the arbiter of new cultural protocols that have moved far beyond legal provisions for protecting intellectual property. Experiments with new digital tools attempt to understand and balance the role of photographs of Aboriginal people within Indigenous and Western knowledge systems. However, cultural protocols rely significantly upon representations of "remote" Aboriginal communities in northern Australia that emphasize difference and reify practices that may in fact be fluid, and overlap with Western values. In the aftermath of colonialism, photographs are important to Aboriginal communities, especially in southern Australia, not merely as an extension of tradition, but also in the context of colonial dispossession and loss. As a form of Indigenous memory the photographic archive may address the exclusions and dislocations of the recent past, recovering missing relatives and stories, and revealing a history of photographic engagement between colonial photographers and Indigenous subjects."

"This article presents an overview of the perceived importance and accelerated spread of English language education, both formal and informal, in three East Asian countries (i.e. China, Japan and South Korea) against the backdrop of globalisation and emergent ideological, sociocultural and educational trends. It begins with a review of the recent developments in English language education in each of the countries, the ostensible reasons for English language education and the ideological issues contributing to the recent English language education initiatives. This is followed by a discussion and a critique of the common trends and themes manifested in the three countries' recent initiatives to reform and improve English language education. The article concludes with a number of policy recommendations for English language education in East Asia and other countries, where English does not have an institutional role to play."

"Greater China is used in this article to refer to mainland China, Hong Kong, Singapore, Taiwan and Macao. While a holistic approach is adopted to present and compare the rapid spread of English and development in English language education in these geographically close, and sociopolitically, culturally and economically interrelated but hugely different societies, an emphasis is placed on mainland China owing to its size and diversity of its population. Through describing and juxtaposing English language use and education, this article unfolds the stories of the spread of English in these societies in the past few decades. It draws on the research data and discussions included in the author's recent book English language education across Greater China, with evidence and findings from other recent publications. On the basis of these discussions, this article critiques the frequently cited models and notions used to describe the spread of English in post-modern societies. It argues that there is a need to come up with new conceptual models in order to catch the essence of the phenomena in the contemporary societies."

"Compared with other countries in Asia, Japan is far behind in terms of introducing and delivering bilingual education, let alone effective immersion programmes. In order to make its citizens more bilingual, Japan has been introducing innovative measures including the implementation of the teaching of English in elementary education and a new curriculum guideline requirement of using English exclusively in all high school English classes. However, these innovations are met with opposition and obstacles. Before Japan can introduce effective bilingual and immersion programmes comparable to those in Europe, North America and other Asian countries, it is crucial that Japan addresses these concerns. At the same time, other linguistic resources unique to Japan are being neglected. To elaborate and explore the above issues, this article focuses on public English education and ethnic bilingual schools in Japan."

"In this article, we investigate the question of who benefits from language minority research by analyzing the discourses of language rights and human rights jointly, because language rights are perforce part of human rights. We argue that some 'small' minority languages flourish and others fail unless speakers of these languages articulate their voices and needs. We also explore how human rights discourses relate to traditional practices. The interests of local communities and the involvement of linguists do not enhance the status of minority communities unless linguists traverse the gap between academic discourses on rights and vernacular discourses on similar topics. African linguists are themselves in a double bind: on the one hand, they seek to promote the interests of local communities and, on the other hand, they have to meet their professional obligations. They are not able to address the material needs of local communities because advocating language and human rights cannot resolve Africa's intractable problems. In addition, epistemologically, African scholarship is not sufficiently contextualized to be relevant to complex, labile, and polyvalent contexts. The defining epistemological trope contributing to the crises in African scholarship on rights and other sociolinguistic topics is 'theoretical extraversion': African linguists construe their professional work as a space to test Western constructs rather than to develop endogenous knowledge practices, a situation that is difficult to overcome."

"Intellectual freedom has long been a desirable ideal and a foundational value for supporting democratic governance. Since 1948, it has been a universal human right. Given the unique nature of education in democratic societies, schools serve as a crucible for helping children understand and practise the rudiments of intellectual freedom. Drawing on a diverse sample of exemplary secondary school teachers across the United States (N = 81), this article describes how these teachers help develop intellectual freedom in their classrooms. Using their various disciplines as a vehicle, they primarily utilize collective inquiry to foster communication and encourage values and attitudes conducive to intellectual freedom."

"This article poses the following research question How do multilingual students in higher education negotiate the multi in their multilingualism and multiliteracies? The article presents data from a qualitative study conducted with eight multilingual undergraduate university students in which the participants describe their complex multilingualism and literacy practices in interviews and provide samples of their formal and less formal literacies for analysis. Findings show that participants creatively use their multilingual and multiliterate competencies in safe informal contexts, but in high-stakes academic contexts they relegate these competencies to conform to institutional expectations of standard academic writing in English. Analysis involves an interweaving of several theoretical perspectives: multilingualism as something combined and hybrid rather than discrete languages, multiliteracies, academic literacies, and identity formation as performed and negotiated in relation to powerful social and institutional discourses. The authors find the participants of the present study to be highly reflexive, knowledgeable, and skilled transnational learners, a finding that challenges pervasive discourses around multilingual learners that focus on deficit and remediation."

"This thematic issue on education and the politics of becoming focuses on how a Multiple Literacies Theory (MLT) plugs into practice in education. MLT does this by creating an assemblage between discourse, text, resonance and sensations. What does this produce? Becoming AND how one might live are the product of an assemblage (May, 2005; Semetsky, 2003). In this paper, MLT is the approach that explores the connection between educational theory and practice through the lens of an empirical study of multilingual children acquiring multiple writing systems simultaneously. The introduction explicates discourse, text, resonance, sensation and becoming. The second section introduces certain Deleuzian concepts that plug into MLT. The third section serves as an introduction to MLT. The fourth section is devoted to the study by way of a rhizoanalysis. Finally, drawing on the concept of the rhizome, this article exits with potential lines of flight opened by MLT. These are becomings which highlight the significance of this work in terms of transforming not only how literacies are conceptualized, especially in minority language contexts, but also how one might live."

"The paper positions education and learning in the context of Gilles Deleuze's ethico-political philosophy oriented to becoming-other amidst experiences and events. Deleuze's unorthodox affective epistemology is inseparable from ethics in terms of real-life consequences at the level of practice. The paper presents the critical and clinical analysis of experiential events as texts comprising a mode of the informal pedagogy in terms of creating new concepts, meanings, and values for experience. The logic of sense foregrounds ethical evaluations of experience with regard to multiple directions we might take in novel situations, which disrupt common sense with problems that do not yet yield answers as univocal and unidirectional solutions. The paper conceptualizes a model of the new ethics of integration as a follow-up to the ethics of care in education informed by the relational self-other dynamics and moral interdependence."

"Brazilian education activist Paulo Freire ( 1970 12. Freire , P. 1970 . Pedagogy of the oppressed , New York , NY : Continuum . View all references ) argues that to create social change, oppressed people must have critical consciousness about their conditions, and that this consciousness is developed through dialogue. He theorizes that dialogue allows for reflection and unity building, tools needed to transform society. When considering racial oppression in K-12 schools, racial minority teachers have an often-untapped insight and power to transform classrooms and schools (Kohli, 2009 21. Kohli , R. 2009 . Critical race reflections: Valuing the experiences of teachers of color in teacher education . Race, Ethnicity and Education , 12 ( 2 ) : 235 - 251 . [Taylor & Francis Online] , [Web of Science ®] View all references ). Connected through a commonality of racial oppression, it is important for teachers of color to engage in cross-racial dialogues about manifestations of racial injustice in K-12 schools and to develop strategies for change. Utilizing Freire's conceptual lens and a critical race theory (CRT) framework, this article highlights critical race dialogue about the educational experiences and observations of 12 black, Latina, and Asian American women enrolled in a teacher education program. Through cross-racial discussions, the women were able to broaden their multicultural understanding of racial oppression as well as strategize solidarity building among diverse students in urban classrooms. This study demonstrates knowledge and insights of teachers of color and highlights the importance of interracial dialogue in school contexts."

"Comparative research in multilingual urban primary schools indicates that the pedagogical and political goals of schooling may operate at cross-purposes. Classroom observations and teacher interview-discussions were conducted in classes for immigrant children in Montreal, Quebec, Canada, where the language of instruction is French, and in classes in Pretoria, Gauteng Province, South Africa, where children from many different language backgrounds are taught in English. Two main themes emerged: (1) pedagogically, effective teacher-learner communication can break down when teachers are unaware of the roles that language and culture play in second language classrooms; (2) politically, efforts to assimilate learners into new socio-cultural/political contexts sometimes take precedence over sound pedagogical practice, such as drawing on the linguistic and cultural repertoire that learners bring to the classroom. This ongoing qualitative research underlines the importance of preparing pre-service and in-service teachers for the linguistic and cultural diversity they are bound to encounter in their classrooms, and of deepening their understanding of the influence of such diversity on the teaching-learning process."

"In assessing the various forms of welfare capitalism, normative political philosophy typically draws on two major philosophical traditions - republicanism and liberalism, invoking either equality and the public good or, alternatively, individual autonomy as normative criteria for evaluation. Drawing, instead, on Critical Theory as a tradition of social philosophy, I advance a proposal for assessment of the types of welfare capitalism conducted as 'immanent critique' of the key structural dynamics of contemporary capitalism. Normative criteria thus emerge within a diachronic dimension of social transformation, which in turn grounds the comparison among synchronic types of capitalism. This ultimately enables a research agenda for the operationalisation of a normative analysis of capitalism within which social justice is gauged by the degree of voluntary employment flexibility - a key factor in the distribution of life-chances in the early twenty-first century."

"A frequent weakness of communicative approaches to foreign language teaching is a neglect of the intercultural dimension. Cultural knowledge is often treated as an addendum which focuses on learning facts about the target country. This article explores whether task-based language teaching (TBLT) can successfully address the intercultural dimension. Using findings that emerge from a series of one-to-one interviews, this article explores practitioners' current understandings of cultural knowledge, and how these understandings influence their practices. It identifies strengths and weaknesses and considers the steps that may be necessary if TBLT is to be a more successful mediator of the intercultural dimension."

"This study explores the implications of Canada's official bilingual status on young immigrant adults who are presently studying at the undergraduate level at university. More precisely, I examine how these young adults have experienced and judge French as a second official language (FSOL) learning in 'English-dominant' regions of Canada. Through a questionnaire and interviews, the participants reveal that they invest in FSOL with the goal of adding French to their multilingual repertoire that includes English primarily in hopes of future economic gain. Examining the data through the lens of investment, I posit that access to FSOL as an investment and conversion of the investment into economic gain is mitigated by unequal positions of power that highlight Canada's emphasis on official language bilingualism to the practical exclusion of multilingualism. I suggest that means to change unequal practices may lie in the bi-directionality of relations between education and society and propose that rather than having language education in Canada reflect the official discourse, that education be used as a means to influence the discourse and practice thereof to be more inclusive of all languages."

"Research capacity building has become a prominent theme in higher education institutions in China and across the world. However, Chinese Teaching English as a Foreign Language academics' research output has been quite limited. In order to build their research capacity, it is necessary to understand their perceptions about research. This case study presents the perceptions about research of six Chinese Teaching English as a Foreign Language academics in a context of growing institutional demands for research. One-on-one interviews of 35-60 minutes' duration were conducted with these academics from an institution in north China. Thematic analysis of the transcribed interviews indicated that the Chinese Teaching English as a Foreign Language academics held positive perceptions about the teaching-research nexus. However, the value of research to them seemed to be limited to teaching and career advancement. They also expressed varied concerns about the institutional research requirements. The findings suggested several implications for the institution's administrators to further enhance academics' research capacity building."

"Through the example of a Danish reform of educational plans in early childhood education, this paper analyses the emergence of a new pedagogical desire related to administrative educational reforms promoting accountability, visibility and documentation. Two arguments are made: first, it is argued that the changes in administrative practices during the last decade constitute a transformation, but also a reproduction of relations between knowledge and governing that goes back to the big expansion of the welfare state. Second, it is argued that these relations between knowledge and governing are not restricted to the administrative practices, but are part of education and its humanistic legacy as well. As such, the administrative demand of documentation becomes possible and recognisable through its reproductive elements. Elements that are constituted in a transformative conjunction in which the 'professional nursery teacher' is produced as a reflective daily researcher, who outlives her pedagogical desire as an analytical care for the optimisation of the 'learning child'."

"This paper examines claims made about the role of 'expert knowledge' in analysing the language of individuals seeking asylum in the UK. I treat policy as a type of power and seek to understand how this policy uses the language of science to further the British government's stated interest to provide 'secure borders' and a 'safe haven' for refugees. I look at how the Home Office defines, shapes and implements the policy, and at how the policy has influenced judicial decisions. In short I unmask UKBA's claim that it relies upon expert, scientific knowledge to assess asylum claims."